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then let me sow[a] and let another eat,
and let my crops[b] be uprooted.
If my heart has been enticed by a woman,
and I have lain in wait at my neighbor’s door,[c]
10 then let my wife turn the millstone[d] for another man,
and may other men commit adultery with her.[e]

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Footnotes

  1. Job 31:8 tn The cohortative is often found in the apodosis of the conditional clause (see GKC 320 §108.f).
  2. Job 31:8 tn The word means “what sprouts up” (from יָצָא [yatsaʾ] with the sense of “sprout forth”). It could refer metaphorically to children (and so Kissane and Pope), as well as in its literal sense of crops. The latter fits here perfectly.
  3. Job 31:9 tn Gordis notes that the word פֶּתַח (petakh, “door”) has sexual connotations in rabbinic literature, based on Prov 7:6ff. (see b. Ketubbot 9b). See also the use in Song 4:12 using a synonym.
  4. Job 31:10 tn Targum Job interpreted the verb טָחַן (takhan, “grind”) in a sexual sense, and this has influenced other versions and commentaries. But the literal sense fits well in this line. The idea is that she would be a slave for someone else (or someone else’s wife). The second line of the verse then might build on this to explain what kind of a slave—a concubine (see A. B. Davidson, Job, 215).
  5. Job 31:10 tn Heb “kneel down over her,” an idiom for sexual relations.sn The idea is that if Job were guilty of adultery it would be an offense against the other woman’s husband, and so by talionic justice another man’s adultery with Job’s wife would be an offense against him. He is not wishing something on his wife; rather, he is simply looking at what would be offenses in kind.